{"id":46,"date":"2026-03-11T23:46:05","date_gmt":"2026-03-11T23:46:05","guid":{"rendered":"https:\/\/europeancentre.wfz.uw.edu.pl\/?page_id=46"},"modified":"2026-04-17T14:17:15","modified_gmt":"2026-04-17T12:17:15","slug":"events","status":"publish","type":"page","link":"https:\/\/europeancentre.wfz.uw.edu.pl\/?page_id=46","title":{"rendered":"Events"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"46\" class=\"elementor elementor-46\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5e8da15 e-flex e-con-boxed e-con e-parent\" data-id=\"5e8da15\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-8959abe e-con-full e-flex e-con e-child\" data-id=\"8959abe\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4614265 elementor-widget-mobile__width-initial elementor-widget elementor-widget-image\" data-id=\"4614265\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"1024\" height=\"1018\" src=\"https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/03\/LOGO_EC_GOT-e1773267083388-1024x1018.png\" class=\"attachment-large size-large wp-image-17\" alt=\"\" srcset=\"https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/03\/LOGO_EC_GOT-e1773267083388-1024x1018.png 1024w, https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/03\/LOGO_EC_GOT-e1773267083388-300x298.png 300w, https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/03\/LOGO_EC_GOT-e1773267083388-150x150.png 150w, https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/03\/LOGO_EC_GOT-e1773267083388-768x763.png 768w, https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/03\/LOGO_EC_GOT-e1773267083388.png 1477w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-5ad4dd1 e-con-full e-flex e-con e-child\" data-id=\"5ad4dd1\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4712b33 elementor-widget elementor-widget-heading\" data-id=\"4712b33\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Events<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2fafcd7 elementor-hidden-tablet elementor-hidden-mobile elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"2fafcd7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-fb43193 e-flex e-con-boxed e-con e-parent\" data-id=\"fb43193\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-d8a19c6 e-con-full elementor-hidden-mobile e-flex e-con e-child\" data-id=\"d8a19c6\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-93c2197 e-con-full eael_liquid_glass_shadow-effect4 e-flex eael_liquid_glass-effect1 e-con e-child\" data-id=\"93c2197\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5ef8f49 elementor-widget__width-initial elementor-widget elementor-widget-heading\" data-id=\"5ef8f49\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ongoing Events<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0e346f8 elementor-widget elementor-widget-sp_easy_accordion_pro_shortcode\" data-id=\"0e346f8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"sp_easy_accordion_pro_shortcode.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<style>#sp-ea-1413 .spcollapsing { height: 0; overflow: hidden; transition-property: height;transition-duration: 300ms;}#sp-ea-1413.sp-easy-accordion>.sp-ea-single {margin-bottom: 10px; border: 1px solid rgba(237,237,237,0.68); }#sp-ea-1413.sp-easy-accordion>.sp-ea-single>.ea-header a {color: #444444;}#sp-ea-1413.sp-easy-accordion>.sp-ea-single>.sp-collapse>.ea-body {background: #ffffff; color: #444;}#sp-ea-1413.sp-easy-accordion>.sp-ea-single {background: transparent;}#sp-ea-1413.sp-easy-accordion>.sp-ea-single>.ea-header a .ea-expand-icon { float: left; color: #444;font-size: 16px;}<\/style><div id=\"sp_easy_accordion-1776208753\"><div id=\"sp-ea-1413\" class=\"sp-ea-one sp-easy-accordion\" data-ea-active=\"ea-click\" data-ea-mode=\"vertical\" data-preloader=\"\" data-scroll-active-item=\"\" data-offset-to-scroll=\"0\"><div class=\"ea-card sp-ea-single\"><h5 class=\"ea-header\"><a class=\"collapsed\" id=\"ea-header-14130\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse14130\" aria-controls=\"collapse14130\" href=\"#\" aria-expanded=\"false\" tabindex=\"0\"><i aria-hidden=\"true\" role=\"presentation\" class=\"ea-expand-icon eap-icon-ea-expand-plus\"><\/i> The Polish-Belarusian Philosophical Club \u201cOikoumene\u201d <\/a><\/h5><div class=\"sp-collapse spcollapse spcollapse\" id=\"collapse14130\" data-parent=\"#sp-ea-1413\" role=\"region\" aria-labelledby=\"ea-header-14130\"> <div class=\"ea-body\"><p>The Philosophical Club \u201cOikoumene\u201d is a joint ongoing initiative of the European Centre for Philosophy of Culture and the Belarusian Youth Hub (based in Warsaw). The primary goals of the club are to promote philosophy, foster attitudes conducive to the development of civil society, and create a friendly space for Polish-Belarusian-Ukrainian cultural dialogue. The club is primarily intended for students (not only those studying philosophy) but is open to anyone interested in participating in philosophical debates. The meetings are held about once every three weeks.<\/p><p>Organizers: Przemys\u0142aw Bursztyka, Pavel Barkouski, Aleksander Lapko<\/p><p>&nbsp;<\/p><p><img decoding=\"async\" class=\"size-medium wp-image-1693 aligncenter\" src=\"https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/04\/Materialy-na-strone-1-300x212.png\" alt=\"\" width=\"300\" height=\"212\" srcset=\"https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/04\/Materialy-na-strone-1-300x212.png 300w, https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/04\/Materialy-na-strone-1-1024x724.png 1024w, https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/04\/Materialy-na-strone-1-768x543.png 768w, https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/04\/Materialy-na-strone-1-1536x1086.png 1536w, https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/04\/Materialy-na-strone-1.png 2000w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/p><\/div><\/div><\/div><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-bf43d4b e-flex e-con-boxed e-con e-parent\" data-id=\"bf43d4b\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-d19b200 e-con-full elementor-hidden-mobile e-flex e-con e-child\" data-id=\"d19b200\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2fc56b3 e-con-full eael_liquid_glass_shadow-effect4 e-flex eael_liquid_glass-effect1 e-con e-child\" data-id=\"2fc56b3\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-59e408b elementor-widget__width-initial elementor-widget elementor-widget-heading\" data-id=\"59e408b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Upcoming Events<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4d6fac9 elementor-widget elementor-widget-sp_easy_accordion_pro_shortcode\" data-id=\"4d6fac9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"sp_easy_accordion_pro_shortcode.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<style>#sp-ea-1418 .spcollapsing { height: 0; overflow: hidden; transition-property: height;transition-duration: 300ms;}#sp-ea-1418.sp-easy-accordion>.sp-ea-single {margin-bottom: 10px; border: 1px solid rgba(237,237,237,0.68); }#sp-ea-1418.sp-easy-accordion>.sp-ea-single>.ea-header a {color: #444444;}#sp-ea-1418.sp-easy-accordion>.sp-ea-single>.sp-collapse>.ea-body {background: #ffffff; color: #444;}#sp-ea-1418.sp-easy-accordion>.sp-ea-single {background: transparent;}#sp-ea-1418.sp-easy-accordion>.sp-ea-single>.ea-header a .ea-expand-icon { float: left; color: #444;font-size: 16px;}<\/style><div id=\"sp_easy_accordion-1776208753\"><div id=\"sp-ea-1418\" class=\"sp-ea-one sp-easy-accordion\" data-ea-active=\"ea-click\" data-ea-mode=\"vertical\" data-preloader=\"\" data-scroll-active-item=\"\" data-offset-to-scroll=\"0\"><div class=\"ea-card sp-ea-single\"><h5 class=\"ea-header\"><a class=\"collapsed\" id=\"ea-header-14180\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse14180\" aria-controls=\"collapse14180\" href=\"#\" aria-expanded=\"false\" tabindex=\"0\"><i aria-hidden=\"true\" role=\"presentation\" class=\"ea-expand-icon eap-icon-ea-expand-plus\"><\/i> Guest lecture: \u201cProblemy i wyzwania polityki kulturalnej wobec aktualnej sytuacji na Bia\u0142orusi, w regionie i na \u015bwiecie\u201d\u201c[Problems and Challenges of Cultural Policy in Light of the Current Situation in Belarus, the Region, and the World\u201d] (May, 18, 2026)<\/a><\/h5><div class=\"sp-collapse spcollapse spcollapse\" id=\"collapse14180\" data-parent=\"#sp-ea-1418\" role=\"region\" aria-labelledby=\"ea-header-14180\"> <div class=\"ea-body\"><p><strong>The lecture will be delivered in Belarusian with Polish translation provided.<\/strong><\/p><p><img decoding=\"async\" class=\"wp-image-1706 aligncenter\" src=\"https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/05\/Screenshot-2026-05-13-at-18.16.5-300x168.png\" alt=\"\" width=\"473\" height=\"265\" srcset=\"https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/05\/Screenshot-2026-05-13-at-18.16.5-300x168.png 300w, https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/05\/Screenshot-2026-05-13-at-18.16.5-1024x574.png 1024w, https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/05\/Screenshot-2026-05-13-at-18.16.5-768x431.png 768w, https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/05\/Screenshot-2026-05-13-at-18.16.5-1536x862.png 1536w, https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/05\/Screenshot-2026-05-13-at-18.16.5-2048x1149.png 2048w\" sizes=\"(max-width: 473px) 100vw, 473px\" \/><\/p><p><strong>Uladzimir Matskevich<\/strong> is one of the leading contemporary Belarusian philosophers and a social activist. He was a co-founder of the \u201cFlying University\u201d (\u041b\u044f\u0442\u0443\u0447\u044b \u045e\u043d\u0456\u0432\u0435\u0440\u0441\u0456\u0442\u044d\u0442) \u2013 the last independent higher education institution in Belarus, which was focused on\u00a0the development of critical thinking and its practical implementation. In his view, philosophy is not merely a particular academic discipline, but above all a form of critical reflection aimed at positive social change. In 2021, under accusations of political extremism, he was arrested by the regime of A. Lukashenko and soon imprisoned in a maximum-security penal colony. In September 2025, as a result of the efforts of the international community, he was released and deported to Lithuania.<\/p><p><strong>Time:<\/strong> May 18, 2026, 6:30 PM<\/p><p><strong>Place:<\/strong> Faculty of Philosophy, University of Warsaw, Krakowskie Przedmie\u015bcie 3, Room 4 (ground floor)<\/p><\/div><\/div><\/div><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-5527207 e-flex e-con-boxed e-con e-parent\" data-id=\"5527207\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-a2b59e8 e-con-full elementor-hidden-mobile e-flex e-con e-child\" data-id=\"a2b59e8\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-85fc3dc e-con-full eael_liquid_glass_shadow-effect4 e-flex eael_liquid_glass-effect1 e-con e-child\" data-id=\"85fc3dc\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-a3a5a70 elementor-widget__width-initial elementor-widget elementor-widget-heading\" data-id=\"a3a5a70\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Past Events<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-02b979b elementor-widget elementor-widget-sp_easy_accordion_pro_shortcode\" data-id=\"02b979b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"sp_easy_accordion_pro_shortcode.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<style>#sp-ea-1414 .spcollapsing { height: 0; overflow: hidden; transition-property: height;transition-duration: 300ms;}#sp-ea-1414.sp-easy-accordion>.sp-ea-single {margin-bottom: 10px; border: 1px solid rgba(237,237,237,0.68); }#sp-ea-1414.sp-easy-accordion>.sp-ea-single>.ea-header a {color: #444444;}#sp-ea-1414.sp-easy-accordion>.sp-ea-single>.sp-collapse>.ea-body {background: #ffffff; color: #444;}#sp-ea-1414.sp-easy-accordion>.sp-ea-single {background: transparent;}#sp-ea-1414.sp-easy-accordion>.sp-ea-single>.ea-header a .ea-expand-icon { float: left; color: #444;font-size: 16px;}<\/style><div id=\"sp_easy_accordion-1776208753\"><div id=\"sp-ea-1414\" class=\"sp-ea-one sp-easy-accordion\" data-ea-active=\"ea-click\" data-ea-mode=\"vertical\" data-preloader=\"\" data-scroll-active-item=\"\" data-offset-to-scroll=\"0\"><div class=\"ea-card sp-ea-single\"><h5 class=\"ea-header\"><a class=\"collapsed\" id=\"ea-header-14140\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse14140\" aria-controls=\"collapse14140\" href=\"#\" aria-expanded=\"false\" tabindex=\"0\"><i aria-hidden=\"true\" role=\"presentation\" class=\"ea-expand-icon eap-icon-ea-expand-plus\"><\/i> Guest Lecture: \u201cPost-Critical Theories on Weird Fiction: Searching for New Symbolic Worlds\u201d (May 5, 2026)<\/a><\/h5><div class=\"sp-collapse spcollapse spcollapse\" id=\"collapse14140\" data-parent=\"#sp-ea-1414\" role=\"region\" aria-labelledby=\"ea-header-14140\"> <div class=\"ea-body\"><p><strong>The lecture was delivered by Prof.\u00a0 Gintautas Ma\u017eeikis (Vytautas Magnus University, Kaunas).<\/strong><\/p><p><strong><br \/><\/strong><strong>Abstract:<\/strong><\/p><p>The lecture starts with the distinction between prejudice, superstition, and hyperstition pointing out their philosophical and cultural implications. For Hans G. Gadamer, prejudice (<em>Vorurteil<\/em>) is a positive, historically situated precondition of understanding, whereas superstition refers to an ungrounded belief sustained by tradition. The concept of hyperstition (Cybernetic Culture Research Unit, N. Land and M. Fisher) describes fictions that become real through recursive circulation, belief, and ritualized practices. In this sense, hyperstition works as a performative mechanism aligned with accelerationism, where narratives actively intensify and reconfigure reality. Weird and speculative fiction (H. P. Lovecraft, Stanis\u0142aw Lem, Jeff VanderMeer, and J. R. R. Tolkien) is interpreted as a generator of such hyperstitions, producing \u201cnew myths\u201d that infiltrate cultural reality. Land\u2019s notion of the Abyss or Chasm further captures the fragmentation of meaning into multiple symbolic worlds (G. Ma\u017eeikis), undermining any unified global order. The concept of symbolic worlds is further connected with the semiotic theories of semiosphere (J. Lotman), unlimited semiosis (U. Eco), as well as the concepts of the iconosphere\/phonosphere (J. Wahl and G. Cohen-S\u00e9at). Why is there still a need for diversity in forms of faith \u2013 such as delving into esotericism \u2013 and diversity in practices \u2013 such as exploring subcultures? The disappearance of a unified essence, a unified rationality, and a unified logic does not mean that absolute relativism prevails in each of the symbolic worlds. Quite the contrary, in some of them, totalitarian sectarianism with a specific way of thinking may flourish.<\/p><p><strong>Time:<\/strong> 05.05.2026, 1:15pm<\/p><p><strong>Place:<\/strong> Stary BUW, room 205<\/p><p><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-1700 aligncenter\" src=\"https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/04\/Gintautas-Mazeikis-Vilmanto--300x300.jpg\" alt=\"\" width=\"545\" height=\"545\" srcset=\"https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/04\/Gintautas-Mazeikis-Vilmanto--300x300.jpg 300w, https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/04\/Gintautas-Mazeikis-Vilmanto--150x150.jpg 150w, https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/04\/Gintautas-Mazeikis-Vilmanto-.jpg 377w\" sizes=\"(max-width: 545px) 100vw, 545px\" \/><\/p><p><strong>Gintautas Ma\u017eeikis<\/strong> Professor in the Department of Philosophy at Vytautas Magnus University in Kaunas, Lithuania. His PhD dissertation and first book focused on Renaissance symbolic thinking, based on the works of P. O. Kristeller, E. Cassirer and F. Yates, and explored topics such as humanism and the occult in Renaissance Europe. His second thesis (habilitation) examined Pragmatics and Analytics in Philosophical Anthropology, drawing primarily on<br \/>pragmatism in American cultural anthropology and European cultural studies. His current research interests lie in post-critical theory and symbolic thinking. In this area, he explores critical iconology and literary criticism, as well as the similarities and differences between A. Warburg school of iconology and post-critical interpretations. He analyzes the phenomena of metamorphosis and anamorphosis of consciousness in cultural and social contexts, the diversity of rationalities, and philosophical negotiation and diplomacy. He has published nine books in Lithuanian. His book Critical Theory and Symbolic Thinking (Springer Nature Link) is available in English and discusses critical theory, critical iconology and philosophical diplomacy from the perspective of negative dialectics. He has also published numerous articles in English. Ma\u017eeikis is also the author of fantasy\/philosophical novels about the imaginary life of the \u201cLilims.\u201d<\/p><\/div><\/div><\/div><div class=\"ea-card sp-ea-single\"><h5 class=\"ea-header\"><a class=\"collapsed\" id=\"ea-header-14141\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse14141\" aria-controls=\"collapse14141\" href=\"#\" aria-expanded=\"false\" tabindex=\"0\"><i aria-hidden=\"true\" role=\"presentation\" class=\"ea-expand-icon eap-icon-ea-expand-plus\"><\/i> Guest Lectures: \"The History of the Concept of Revolution\", \"The History of the Concept of Utopia\" and \"The History of the Concept of Tolerance\" (April 20 -23, 2026)<\/a><\/h5><div class=\"sp-collapse spcollapse spcollapse\" id=\"collapse14141\" data-parent=\"#sp-ea-1414\" role=\"region\" aria-labelledby=\"ea-header-14141\"> <div class=\"ea-body\"><p><strong>The lectures were delivered by Professor Laurynas Peluritis (Vilnius Unive<\/strong><strong>rsity).<\/strong><\/p><p><strong>Abstracts:\u00a0<\/strong><\/p><p><strong>1. \"The History of the Concept of Revolution\"<\/strong><\/p><p>While many on the left wonder if the age of revolution has passed, the tension may lie not in a lack of action, but in a distorted philosophy of history. Can we rescue \"revolution\" from its historical baggage, or has the concept itself become an artifact?<\/p><p>In this lecture, Dr. Laurynas Peluritis delved into the history of the concept of revolution, moving beyond traditional frameworks to examine its modern utility. By addressing the critiques of Hannah Arendt and Reinhart Koselleck, Peluritis explored the possibility of reimaging revolution as a still-relevant political concept in a non-Marxist way.<\/p><p><strong>Time:<\/strong> 20.04.2025, 6:30\u20138:30 pm<\/p><p><strong>Place:<\/strong> European Centre for Philosophy of Culture, Room 4 (Ground Floor)<\/p><p>&nbsp;<\/p><p><strong>2. \"The History of the Concept of Utopia\"<\/strong><\/p><p>Are utopias merely idle fantasies of \"no-place,\" or are they essential catalysts for political change? In a contemporary landscape often dominated by dystopian visions and \"realist\" resignation, the question arises: is utopian thinking a relic of the past, or a necessary tool for the survival of the political imagination?<\/p><p>In this lecture, Dr. Laurynas Peluritis explored the history of the concept of utopia, tracing its development from a literary curiosity to a potent political category. Central to this investigation is Thomas More\u2019s Utopia - the foundational text that gave the concept its name. Through a historical-conceptual lens, Dr. Peluritis examined how More\u2019s interplay of politics and philosophy continues to resonate in today's fragmented world.<\/p><p><strong>Time:<\/strong> 23.04.2025, 1:15\u20132:45 pm<\/p><p><strong>Place:<\/strong> European Centre for Philosophy of Culture, Faculty of Philosophy, Room 208 (2nd Floor)<\/p><p>&nbsp;<\/p><p><strong>3. \"The History of the Concept of Tolerance\"<\/strong><\/p><p>What does it truly mean to tolerate in modern political and social life? Is tolerance the bedrock of a flourishing pluralistic society, or is it merely a \"cold peace\", a pragmatic concession made to prevent total fragmentation?<\/p><p>In this lecture, Dr. Laurynas Peluritis interrogated the history of the concept of tolerance. By examining the shifting boundaries of the \"tolerable,\" we explored whether tolerance is inherently a moral good or a neutral tool that must be measured against external principles like justice, power, and social cohesion.<\/p><p><strong>Time:<\/strong> 23.04.2025, 3:00\u20134:30 pm<\/p><p><strong>Place:<\/strong> European Centre for Philosophy of Culture, Faculty of Philosophy, Room 208 (2nd Floor)<\/p><p><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-721 aligncenter\" src=\"https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/02\/Screenshot-2026-03-19-at-16.15.31-300x189.png\" alt=\"\" width=\"644\" height=\"406\" srcset=\"https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/02\/Screenshot-2026-03-19-at-16.15.31-300x189.png 300w, https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/02\/Screenshot-2026-03-19-at-16.15.31.png 682w\" sizes=\"(max-width: 644px) 100vw, 644px\" \/><br \/><strong>Laurynas\u00a0Peluritis<\/strong> is an Associate Professor at Vilnius University, Faculty of Philosophy. He holds a bachelor\u2019s and master\u2019s degree in philosophy, and in 2022, he defended his dissertation at the Faculty of History titled \u201cThe Cave and Two Suns. Philosophy in Soviet Lithuania (1944\u20131986). Institutions, Personalities, Ideas\u201d. Since 2023, he has been working at the Institute of Philosophy of Vilnius University. Research interests: Political philosophy, History of Ideas and Concepts, History of Lithuanian Philosophy.<\/p><\/div><\/div><\/div><div class=\"ea-card sp-ea-single\"><h5 class=\"ea-header\"><a class=\"collapsed\" id=\"ea-header-14142\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse14142\" aria-controls=\"collapse14142\" href=\"#\" aria-expanded=\"false\" tabindex=\"0\"><i aria-hidden=\"true\" role=\"presentation\" class=\"ea-expand-icon eap-icon-ea-expand-plus\"><\/i> The Polish-Ukrainian Philosophical Symposium \u2013 \u201eUkraine as Part of Europe: Heritage, Identity, Responsibility\u201e (Warsaw, 10.10.2025)<\/a><\/h5><div class=\"sp-collapse spcollapse spcollapse\" id=\"collapse14142\" data-parent=\"#sp-ea-1414\" role=\"region\" aria-labelledby=\"ea-header-14142\"> <div class=\"ea-body\"><p>Ukraine has always been part of Europe. Not only geographically, but also culturally, politically, economically, and spiritually. Today, however, in the face of prolonged and brutal Russian aggression, Ukraine\u2019s importance to the entire European community is particularly striking. Ukraine is not just one of many regions, it has become a decisive factor in the destiny of all Europeans. The future of Europe depends on Ukraine, and the future of Ukraine depends on other European countries. This situation brings many responsibilities on all sides and deserves a lot of attention from academia. What kind of intellectual resources and conceptual frameworks should we use to understand the crucial moment we are facing? What issues and factors seem to be most important? What are the greatest threats and what possible futures seem most plausible? What historical events might illuminate our present? The speakers attempted to answer these questions in various philosophical and interdisciplinary ways.<\/p><p><strong>Speakers<\/strong>: Professor Yevhen Bystrytsky (National Academy of Sciences of Ukraine), Professor Volodymyr Yermolenko (National University of \u201cKyiv-Mohyla Academy\u201d), Professor Vakhtang Kebuladze (Taras Shevchenko National University of Kyiv), Professor Andrzej Gniazdowski (Polish Academy of Sciences), Professor Rafa\u0142 Wonicki (University of Warsaw), dr Przemys\u0142aw Bursztyka (University of Warsaw)<\/p><p><strong>Organizers<\/strong>: Marcin Rychter, Przemys\u0142aw Bursztyka, Jan Molina<\/p><p>&nbsp;<\/p><p>&nbsp;<\/p><p><a href=\"https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/03\/Screenshot-2026-03-19-at-16.12.27.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-718 size-full\" src=\"https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/03\/Screenshot-2026-03-19-at-16.12.27.png\" alt=\"\" width=\"727\" height=\"915\" srcset=\"https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/03\/Screenshot-2026-03-19-at-16.12.27.png 727w, https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/03\/Screenshot-2026-03-19-at-16.12.27-238x300.png 238w\" sizes=\"(max-width: 727px) 100vw, 727px\" \/><\/a><\/p><p>&nbsp;<\/p><p>&nbsp;<\/p><\/div><\/div><\/div><div class=\"ea-card sp-ea-single\"><h5 class=\"ea-header\"><a class=\"collapsed\" id=\"ea-header-14143\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse14143\" aria-controls=\"collapse14143\" href=\"#\" aria-expanded=\"false\" tabindex=\"0\"><i aria-hidden=\"true\" role=\"presentation\" class=\"ea-expand-icon eap-icon-ea-expand-plus\"><\/i> Guest Lectures: \"Why Should We Talk About Cultural Synthesis?\" and \"Is Tolerance a Virtue?\" (Warsaw, 20.03.2025) <\/a><\/h5><div class=\"sp-collapse spcollapse spcollapse\" id=\"collapse14143\" data-parent=\"#sp-ea-1414\" role=\"region\" aria-labelledby=\"ea-header-14143\"> <div class=\"ea-body\"><p><strong>The lectures were delivered by Professor Laurynas Peluritis (Vilnius Unive<\/strong><strong style=\"font-size: 16px;font-style: normal\">rsity).<\/strong><\/p><p><strong>Abstracts:\u00a0<\/strong><\/p><ol class=\"wp-block-list\"><li><strong>\"Why Should We Talk About Cultural Synthesis?\"\u00a0<\/strong><\/li><\/ol><p>Is cultural synthesis a\u00a0necessary condition for the survival and flourishing of national identities, or\u00a0is it merely a\u00a0theoretical construct that struggles to\u00a0find relevance in\u00a0today\u2019s fragmented world? In\u00a0an era of geopolitical instability, resurgent nationalism, and the erosion of common cultural narratives, the idea of synthesis remains contested. Does it offer a\u00a0way forward for societies seeking to\u00a0balance tradition and modernity, national distinctiveness and cosmopolitan openness?In\u00a0this lecture, Dr\u00a0Laurynas Peluritis will explore the philosophical and historical foundations of cultural synthesis, focusing on\u00a0Stasys \u0160alkauskis (1886\u20131941), one of Lithuania\u2019s most influential modern thinkers. Positioning Lithuania at\u00a0the crossroads of East and West, \u0160alkauskis argued that national cultures should neither isolate themselves nor passively assimilate into dominant civilisational forces. Rather, he\u00a0proposed a\u00a0dynamic synthesis of universal and particular elements, in\u00a0which national identity remains distinct yet enriched through engagement with broader intellectual currents.<\/p><p>Through a\u00a0discussion of \u0160alkauskis\u2019s ideas, this lecture will explore their implications for contemporary Central and Eastern Europe, a\u00a0region historically shaped by\u00a0cultural clashes, imperial legacies, and shifting political boundaries. How can we\u00a0rethink cultural synthesis today, particularly in\u00a0relation to\u00a0nationalism, globalization, and European integration? Is synthesis a\u00a0sustainable model for cultural and political development, or\u00a0does it risk diluting national identity in\u00a0pursuit of unattainable harmony? This lecture will engage with these questions through the lenses of political philosophy, intellectual history, and contemporary geopolitical challenges.<\/p><p><strong>Time: <\/strong>20.03.2025, 1:15-2:45pm<\/p><p><strong>Place: <\/strong>European Centre for Philosophy of Culture, Faculty of Philosophy, Krakowskie Przedmie\u015bcie 3, room 209<\/p><p>&nbsp;<\/p><ol class=\"wp-block-list\" start=\"2\"><li><strong>\"Is Tolerance a Virtue?\"<\/strong><\/li><\/ol><p>What is tolerance in\u00a0political and social life? Is it a\u00a0fundamental virtue necessary for sustaining pluralistic societies or\u00a0merely a\u00a0pragmatic concession to\u00a0preserve stability? Drawing on\u00a0classical philosophy, modern political thought, and contemporary debates, Dr. Laurynas Peluritis will examine the origins of tolerance, its role in\u00a0liberal democracies, and the challenges it faces today.<\/p><p>The lecture will explore whether tolerance is inherently a\u00a0moral good or\u00a0whether it must be\u00a0evaluated in\u00a0relation to\u00a0external principles such as\u00a0justice, power, and social cohesion. Is tolerance always a\u00a0force for good, or\u00a0can it serve as\u00a0an instrument of oppression? Thinkers like Herbert Marcuse, in\u00a0his critique of \u201crepressive tolerance,\u201d have argued that it can sometimes reinforce existing power structures rather than challenge them. How should societies navigate the tension between allowing diverse perspectives and preventing harm? Where, if anywhere, can we\u00a0draw the limits of tolerance?<\/p><p>By\u00a0engaging with historical and philosophical perspectives \u2013 from classical virtue ethics to\u00a0contemporary liberal theory \u2013 this lecture will critically assess whether tolerance should be\u00a0considered a\u00a0fundamental virtue or\u00a0a\u00a0contingent, context-dependent principle shaped by\u00a0external political and social imperatives.<\/p><p><strong>Time: <\/strong>20.03. 2025, 3-4:30pm<\/p><p><strong>Place: <\/strong>European Centre for Philosophy of Culture, Faculty of Philosophy, Krakowskie Przedmie\u015bcie 3, room 209<\/p><p>&nbsp;<\/p><p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-721 size-full\" src=\"https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/02\/Screenshot-2026-03-19-at-16.15.31.png\" alt=\"\" width=\"682\" height=\"429\" srcset=\"https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/02\/Screenshot-2026-03-19-at-16.15.31.png 682w, https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/02\/Screenshot-2026-03-19-at-16.15.31-300x189.png 300w\" sizes=\"(max-width: 682px) 100vw, 682px\" \/><\/p><p><strong>Laurynas\u00a0Peluritis <\/strong>is an Associate Professor at Vilnius University, Faculty of Philosophy. He holds a bachelor\u2019s and master\u2019s degree in philosophy, and in 2022, he defended his dissertation at the Faculty of History titled \u201cThe Cave and Two Suns. Philosophy in Soviet Lithuania (1944\u20131986). Institutions, Personalities, Ideas\u201d. Since 2023, he has been working at the Institute of Philosophy of Vilnius University. Research interests: Political philosophy, History of Ideas and Concepts, History of Lithuanian Philosophy.<\/p><\/div><\/div><\/div><div class=\"ea-card sp-ea-single\"><h5 class=\"ea-header\"><a class=\"collapsed\" id=\"ea-header-14144\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse14144\" aria-controls=\"collapse14144\" href=\"#\" aria-expanded=\"false\" tabindex=\"0\"><i aria-hidden=\"true\" role=\"presentation\" class=\"ea-expand-icon eap-icon-ea-expand-plus\"><\/i> Guest Lecture: \"From Shared Emotions to Shared Agency: The Emergence of a New Collective Political Subject in the Belarusian Protest Movement of 2020\" (Warsaw, 16.01.2025).<\/a><\/h5><div class=\"sp-collapse spcollapse spcollapse\" id=\"collapse14144\" data-parent=\"#sp-ea-1414\" role=\"region\" aria-labelledby=\"ea-header-14144\"> <div class=\"ea-body\"><p><strong>The lecture was delivered by Professor Tatiana Shchyttsova (European Humanities University, Vilnius)<\/strong><\/p><p><strong>Abstract:\u00a0<\/strong><\/p><p>The Belarusian protest movement of 2020, triggered by\u00a0the fraudulent results of the presidential elections and the use of brutal force by\u00a0the authorities, was the most important event in\u00a0the history of independent Belarus. Although it did not lead to\u00a0a\u00a0change in\u00a0the authoritarian regime, it is not without reason defined in\u00a0terms of revolution. A\u00a0radical social transformation brought about by\u00a0the Belarusian protests was the formation of a\u00a0new collective political subject, a\u00a0solidary democratic community. Given that most of the protesters were apolitical before 2020, it is worth asking: how did a\u00a0mass of politically indifferent people become capable of unprecedented political solidarity and a\u00a0strong commitment to\u00a0certain values and goals? In\u00a0answering this question, the lecture will shed light on\u00a0the genesis and key characteristics of the new democratic \u201cwe\u201d, which proved to\u00a0be\u00a0creative and promising in\u00a0many ways.<\/p><p><strong>Date<\/strong>: 16.01.2025, 4:45-6:15pm<\/p><p><strong>Place<\/strong>: European Centre for Philosophy of Culture, Faculty of Phil<span style=\"font-size: 16px;font-style: normal;font-weight: 400\">osophy UW, Krakowskie Przedmie\u015bcie 3, room 4<\/span><\/p><p>&nbsp;<\/p><p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-728 size-full\" src=\"https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/03\/Screenshot-2026-03-19-at-16.17.43.png\" alt=\"\" width=\"578\" height=\"405\" srcset=\"https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/03\/Screenshot-2026-03-19-at-16.17.43.png 578w, https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/03\/Screenshot-2026-03-19-at-16.17.43-300x210.png 300w\" sizes=\"(max-width: 578px) 100vw, 578px\" \/><\/p><p><strong>Tatiana Shchyttsova, <\/strong>Dr. habil. in\u00a0Philosophy, is Professor at\u00a0the Department of Social Sciences and Head of the Center for Research of Intersubjectivity and Interpersonal Communication at\u00a0the European Humanities University, Vilnius. Her main research interests include: phenomenology of intersubjectivity, ethics, political philosophy,\u00a0\u00a0affect theory, postcolonial and decolonial studies, philosophy of education. Among her previous books are the Russian-language volumes\u00a0<em>The Event in\u00a0the Philosophy of Bakhtin (2002), Anthropology. Ethics. Politics (2014), No\u00a0Future: Depression and Authoritarian Society (2020),\u00a0<\/em>as\u00a0well as<em>\u00a0Jenseits der Unbez\u00fcglichkeit. Geborensein und Intergenerative Erfahrung\u00a0<\/em>(2016), and\u00a0<em>Solidarity of the Shaken. On\u00a0the Collective Subject of the Belarusian Revolution of 2020<\/em>\u00a0(2025). She is editor-in-chief of the journal for philosophy and cultural studies\u00a0<em>Topos\u00a0<\/em>(published since 2000). From 2021 to 2025, she served as an advisor on education and science to the President-elect of Belarus, Sviatlana Tsikhanouskaya.<\/p><\/div><\/div><\/div><div class=\"ea-card sp-ea-single\"><h5 class=\"ea-header\"><a class=\"collapsed\" id=\"ea-header-14145\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse14145\" aria-controls=\"collapse14145\" href=\"#\" aria-expanded=\"false\" tabindex=\"0\"><i aria-hidden=\"true\" role=\"presentation\" class=\"ea-expand-icon eap-icon-ea-expand-plus\"><\/i> International conference: \"Imprisoned Rationality and Philosophy in Prison\" (Vilnius, 20-21.09.2024) <\/a><\/h5><div class=\"sp-collapse spcollapse spcollapse\" id=\"collapse14145\" data-parent=\"#sp-ea-1414\" role=\"region\" aria-labelledby=\"ea-header-14145\"> <div class=\"ea-body\"><p>The conference was held in\u00a0solidarity with the philosopher Uladzimir Matskevich, who was innocently imprisoned in\u00a0the prison of the Belarusian dictator A. Lukashenka.<\/p><p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-737 size-full\" src=\"https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/03\/Screenshot-2026-03-19-at-16.22.30.png\" alt=\"\" width=\"677\" height=\"432\" srcset=\"https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/03\/Screenshot-2026-03-19-at-16.22.30.png 677w, https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/03\/Screenshot-2026-03-19-at-16.22.30-300x191.png 300w\" sizes=\"(max-width: 677px) 100vw, 677px\" \/><\/p><p>Matskevich together with a\u00a0sociologist Tatsiana Vadalazhskaya created the \u201cFlying University\u201d (\u041b\u044f\u0442\u0443\u0447\u044b \u045e\u043d\u0456\u0432\u0435\u0440\u0441\u0456\u0442\u044d\u0442) \u2013 the last independent university in\u00a0Belarus, which was focused on\u00a0the development of critical thinking and its practical implementation. The Flying University (Polish: Uniwersytet Lataj\u0105cy, less often translated as\u00a0\u201cFloating University\u201d) \u2013 is a\u00a0system of underground university in\u00a0times of repressions. The leader and organizer of Flying university and flying education in\u00a0Minsk was Uladzimir Matskevich.<\/p><p>The conference was organized by\u00a0the Vilnius University Institute of Philosophy and the European Centre for Philosophy of Culture, Faculty of Philosophy of University of Warsaw.<\/p><p><strong>Vilnius (Lithuania), September 20-21, 2024<\/strong><\/p><p><a href=\"https:\/\/www.fsf.vu.lt\/dokumentai\/Vie%25C5%25A1os_paskaitos_seminarai\/Solidarity_conference_program_Final_update.pdf\">CONFERENCE PROGRAM<\/a><\/p><p><a href=\"https:\/\/www.fsf.vu.lt\/en\/news\/news\/6054-international-conference-imprisoned-rationality-and-philosophy-in-prison\">More detailed description of the conference<\/a><\/p><p><strong>Professor Uladzimir Matskevich was released from the Belarusian prison on September 11<\/strong><strong><sup>th<\/sup><\/strong><strong>, 2025.\u00a0<\/strong><\/p><\/div><\/div><\/div><div class=\"ea-card sp-ea-single\"><h5 class=\"ea-header\"><a class=\"collapsed\" id=\"ea-header-14146\" role=\"button\" data-sptoggle=\"spcollapse\" data-sptarget=\"#collapse14146\" aria-controls=\"collapse14146\" href=\"#\" aria-expanded=\"false\" tabindex=\"0\"><i aria-hidden=\"true\" role=\"presentation\" class=\"ea-expand-icon eap-icon-ea-expand-plus\"><\/i> International conference: \"Re-writing Cultural Geography: Toward New Meaning of Eastern Europe\" (Warsaw, 8-10.12.2023)<\/a><\/h5><div class=\"sp-collapse spcollapse spcollapse\" id=\"collapse14146\" data-parent=\"#sp-ea-1414\" role=\"region\" aria-labelledby=\"ea-header-14146\"> <div class=\"ea-body\"><p>The conference brought together Polish, Lithuanian, Latvian, Ukrainian, and Belarusian philosophers. During the conference the idea of the European Centre for Philosophy of Culture was evoked.<\/p><p>The aim of the conference was a\u00a0philosophical reconceptualization of the category of Eastern Europe as\u00a0a\u00a0particular cultural form, i.e., a\u00a0specifically determined way of living, experiencing, and self-understanding, localized in\u00a0a\u00a0certain\u00a0<em>space<\/em>. The existing geographical, political, economic and even culturalist categorizations seem to\u00a0be\u00a0incoherent, often mixing criteria brought together from completely different dimensions. It is of the utmost importance to\u00a0provide\/work out a\u00a0set of philosophical concepts that will allow us to\u00a0gain a\u00a0deeper insight into the category in\u00a0question; and either to\u00a0maintain and defend it or\u00a0cross it out from our vocabularies as\u00a0no\u00a0longer relevant. Provisionally, what we\u00a0want to\u00a0understand as\u00a0Eastern Europe are the countries which are situated at\u00a0the outskirts of what is commonly called Western Europe and as\u00a0such, for centuries and until today, they have been constantly confronted with the paradoxical cultural formation that poses a\u00a0constant deadly threat to\u00a0all neighboring states and ethnicities, i.e., Russia.<\/p><p><a href=\"https:\/\/filozofia.uw.edu.pl\/wp-content\/uploads\/2023\/11\/Re-writing-Cultural-Geography-program-1-1.pdf\">CONFERENCE PROGRAM<\/a><\/p><p><strong>Organizers:\u00a0<\/strong>Przemys\u0142aw Bursztyka, Marcin Rychter, Jan Molina<\/p><p>&nbsp;<\/p><p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-740 size-full\" src=\"https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/03\/Screenshot-2026-03-19-at-16.25.29.png\" alt=\"\" width=\"605\" height=\"806\" srcset=\"https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/03\/Screenshot-2026-03-19-at-16.25.29.png 605w, https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/03\/Screenshot-2026-03-19-at-16.25.29-225x300.png 225w\" sizes=\"(max-width: 605px) 100vw, 605px\" \/><\/p><p>&nbsp;<\/p><p>&nbsp;<\/p><p>&nbsp;<\/p><p>&nbsp;<\/p><\/div><\/div><\/div><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Events Ongoing Events The Polish-Belarusian Philosophical Club \u201cOikoumene\u201d The Philosophical Club \u201cOikoumene\u201d is a joint ongoing initiative of the European [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":8,"menu_order":2,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"site-sidebar-layout":"no-sidebar","site-content-layout":"","ast-site-content-layout":"full-width-container","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"disabled","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center 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