{"id":122,"date":"2026-03-12T00:41:43","date_gmt":"2026-03-12T00:41:43","guid":{"rendered":"https:\/\/europeancentre.wfz.uw.edu.pl\/?page_id=122"},"modified":"2026-04-17T14:18:18","modified_gmt":"2026-04-17T12:18:18","slug":"publications","status":"publish","type":"page","link":"https:\/\/europeancentre.wfz.uw.edu.pl\/?page_id=122","title":{"rendered":"Publications"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"122\" class=\"elementor elementor-122\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5e8da15 e-flex e-con-boxed e-con e-parent\" data-id=\"5e8da15\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-8959abe e-con-full e-flex e-con e-child\" data-id=\"8959abe\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4614265 elementor-widget-mobile__width-initial elementor-widget elementor-widget-image\" data-id=\"4614265\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"1024\" height=\"1018\" src=\"https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/03\/LOGO_EC_GOT-e1773267083388-1024x1018.png\" class=\"attachment-large size-large wp-image-17\" alt=\"\" srcset=\"https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/03\/LOGO_EC_GOT-e1773267083388-1024x1018.png 1024w, https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/03\/LOGO_EC_GOT-e1773267083388-300x298.png 300w, https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/03\/LOGO_EC_GOT-e1773267083388-150x150.png 150w, https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/03\/LOGO_EC_GOT-e1773267083388-768x763.png 768w, https:\/\/europeancentre.wfz.uw.edu.pl\/wp-content\/uploads\/2026\/03\/LOGO_EC_GOT-e1773267083388.png 1477w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-5ad4dd1 e-con-full e-flex e-con e-child\" data-id=\"5ad4dd1\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4712b33 elementor-widget elementor-widget-heading\" data-id=\"4712b33\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Publications <\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2fafcd7 elementor-hidden-tablet elementor-hidden-mobile elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"2fafcd7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-1f39b21 e-flex e-con-boxed e-con e-parent\" data-id=\"1f39b21\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-9d1443b e-con-full elementor-hidden-mobile e-flex e-con e-child\" data-id=\"9d1443b\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-ba1e9d4 e-con-full e-flex e-con e-child\" data-id=\"ba1e9d4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1f56c5f elementor-widget elementor-widget-shortcode\" data-id=\"1f56c5f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"shortcode.default\">\n\t\t\t\t\t\t\t<div class=\"elementor-shortcode\"><ul class=\"display-posts-listing\"><li class=\"listing-item\"><div class=\"content\">\n<h3 class=\"wp-block-heading\"><\/h3>\n\n\n\n<p><\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Recent publications of the members of the Centre relevant to its research tasks:&nbsp;<\/h4>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2025<\/strong> <\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Barkouski, Pavel and Andrzej Gniazdowski, <em>Przebudzenie Bia\u0142orusi: Studia z fenomenologii rewolucji<\/em> [<em>The Awakening of Belarus: Studies in a Phenomenology of Revolution<\/em>], Wydawnictwo IFiS PAN, 2025. [Polish-Belarusian edition]<\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Shchyttsova, Tatiana. <em>Solidarity of the Shaken: On the Collective Subject of the Belarusian Revolution of 2020<\/em>. ibidem \u2013 Verlag, 2025.&nbsp;<\/li>\n<\/ul>\n\n\n\n<p>In 2025&nbsp;<em>Eidos. A Journal for Philosophy of Culture<\/em>&nbsp;released two issues aimed at positive resemantization of Eastern Europe:<\/p>\n\n\n\n<p>\u2014 <strong><em>Eidos. A Journal for Philosophy of Culture<\/em>, vol. 9, no. 1\/2025:&nbsp;<em>Toward New Meanings of Eastern Europe, Part 1<\/em><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Bursztyka, Przemys\u0142aw. \u201cEastern Europe: Cultural Construct or&nbsp;Way(s) of Living?\u201d&nbsp;<em>Eidos. A&nbsp;Journal for Philosophy of Culture<\/em>&nbsp;9, no. 1 (2025): 1-14 <a href=\"https:\/\/doi.org\/10.14394\/eidos.jpc.2025.0001\">[DOI]<\/a><\/li>\n\n\n\n<li>Rosi\u0144ska, Zofia. \u201cThe European Experience.\u201d&nbsp;<em>Eidos. A&nbsp;Journal for Philosophy of Culture<\/em>&nbsp;9, no. 1 (2025): 15-28.&nbsp;<a href=\"https:\/\/doi.org\/10.14394\/eidos.jpc.2025.0002\">[DOI]<\/a><\/li>\n\n\n\n<li>Peluritis, Laurynas. \u201cThe Idea of \u2018Eastern Europe\u2019: Cultural Synthesis at&nbsp;the Frontier with the Enemy Beyond Europe.\u201d&nbsp;<em>Eidos. A&nbsp;Journal for Philosophy of Culture<\/em>&nbsp;9, no. 1 (2025): 29-52.<a href=\"https:\/\/doi.org\/10.14394\/eidos.jpc.2025.0003\"> [DOI]<\/a><\/li>\n\n\n\n<li>Gornykh, Andrei. \u201cThe Other Heading of Europe: From Mi\u0142osz to&nbsp;Derrida.\u201d&nbsp;<em>Eidos. A&nbsp;Journal for Philosophy of Culture<\/em>&nbsp;9, no. 1 (2025): 53-72. <a href=\"https:\/\/doi.org\/10.14394\/eidos.jpc.2025.0004\">[DOI]<\/a><\/li>\n\n\n\n<li>Bystrytsky, Yevhen. \u201cExistential War and the Ontological Understanding of Culture.\u201d&nbsp;<em>Eidos. A&nbsp;Journal for Philosophy of Culture<\/em>&nbsp;9, no. 1 (2025): 73-93.&nbsp;<a href=\"https:\/\/doi.org\/10.14394\/eidos.jpc.2025.0005\">[DOI]<\/a><\/li>\n\n\n\n<li>Ma\u017eeikis, Gintautas. \u201cThe Role of Philosophy in&nbsp;the De-traumatizing of the Sedimented History.\u201d&nbsp;<em>Eidos. A&nbsp;Journal for Philosophy of Culture<\/em>&nbsp;9, no. 1 (2025): 94-113.&nbsp;<a href=\"https:\/\/doi.org\/10.14394\/eidos.jpc.2025.0006\">[DOI]<\/a><\/li>\n<\/ul>\n\n\n\n<p>\u2014 <strong><em>Eidos. A Journal for Philosophy of Culture<\/em>, vol. 9, no. 2\/2025:&nbsp;<em>Toward New Meanings of Eastern Europe, Part 2<\/em><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Bursztyka, Przemys\u0142aw. \u201cEastern Europe: In&nbsp;Search of Form\u201d&nbsp;<em>Eidos. A&nbsp;Journal for Philosophy of Culture<\/em>&nbsp;9, no. 2 (2025): 1-12.&nbsp;<a href=\"https:\/\/doi.org\/10.14394\/eidos.jpc.2025.0011\">[DOI]<\/a><\/li>\n\n\n\n<li>Shchyttsova, Tatiana. \u201cToward a&nbsp;Critical Hermeneutics of \u2018In-betweenness\u2019: Re-reading Abdziralovich, Mi\u0142osz, and Kundera in&nbsp;the Times of the New Imperial War in&nbsp;Europe.\u201d&nbsp;<em>Eidos. A&nbsp;Journal for Philosophy of Culture<\/em>&nbsp;9, no. 2 (2025): 13-36.&nbsp;<a href=\"https:\/\/doi.org\/10.14394\/eidos.jpc.2025.0012\">[DOI]<\/a><\/li>\n\n\n\n<li>Jonutyt\u0117, Jurga. \u201cSelf-Narratives of Resilience: Contingency and the Weakness of Identification.\u201d&nbsp;<em>Eidos. A&nbsp;Journal for Philosophy of Culture<\/em>&nbsp;9, no. 2 (2025): 37-64.&nbsp;<a href=\"https:\/\/doi.org\/10.14394\/eidos.jpc.2025.0013\">[DOI]<\/a><\/li>\n\n\n\n<li>Simfa, Elvira. \u201cAI Mika from Eastern Europe: Attitudes Toward Work in&nbsp;Eastern-European Region.\u201d&nbsp;<em>Eidos. A&nbsp;Journal for Philosophy of Culture<\/em>&nbsp;9, no. 2 (2025): 65-83.<a href=\"https:\/\/doi.org\/10.14394\/eidos.jpc.2025.0014\">[DOI]<\/a><\/li>\n\n\n\n<li>Valdmane, Marta. \u201cThe Failure of Signs and the Need for Community: A&nbsp;Latvian Perspective on&nbsp;Developing a&nbsp;Cohesive Society.\u201d&nbsp;<em>Eidos. A&nbsp;Journal for Philosophy of Culture<\/em>&nbsp;9, no. 2 (2025): 84-101.&nbsp;<a href=\"https:\/\/doi.org\/10.14394\/eidos.jpc.2025.0015\">[DOI]<\/a><\/li>\n\n\n\n<li>Makselis, Rasius. \u201cFrom the Struggle for Freedom to&nbsp;a&nbsp;Culture of Liberty: Philosophical Reflections on&nbsp;the Lithuanian Experience of the Liberation Movement.\u201d&nbsp;<em>Eidos. A&nbsp;Journal for Philosophy of Culture<\/em>&nbsp;9, no. 2 (2025): 102-116.&nbsp;<a href=\"https:\/\/doi.org\/10.14394\/eidos.jpc.2025.0016\">[DOI]<\/a><\/li>\n\n\n\n<li>Bursztyka, Przemys\u0142aw. \u201cStanding Together Is Not Enough: A&nbsp;Phenomenological Outline of Solidarity (With Constant Reference to&nbsp;Eastern European Experience).\u201d&nbsp;<em>Eidos. A&nbsp;Journal for Philosophy of Culture<\/em>&nbsp;9, no. 2 (2025): 117-167.&nbsp;<a href=\"https:\/\/doi.org\/10.14394\/eidos.jpc.2025.0017\">[DOI]<\/a><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2024<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ma\u017eeikis, Gintautas. \u201cPhilosophical Mediation in&nbsp;Cultural Diplomacy.\u201d&nbsp;<em>Eidos. A&nbsp;Journal for Philosophy of Culture<\/em>&nbsp;8, no. 1 (2024):&nbsp; 98-119.&nbsp;<a href=\"https:\/\/doi.org\/10.14394\/eidos.jpc.2024.0005\">[DOI]<\/a><\/li>\n\n\n\n<li>Peluritis, Laurynas. \u201cLithuanian Philosophy of Culture and the Concept of Integral Democracy.\u201d&nbsp;<em>Eidos. A&nbsp;Journal for Philosophy of Culture<\/em>&nbsp;8, no. 4 (2024): 193-223.&nbsp;<a href=\"https:\/\/doi.org\/10.14394\/eidos.jpc.2024.0028\">[DOI]<\/a><\/li>\n<\/ul>\n\n\n\n<p><strong>2023<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Bursztyka, Przemys\u0142aw. \u201cReconceptualizing Eastern Europe: Toward a&nbsp;Common Ethos.\u201d&nbsp;<em>Eidos. A&nbsp;Journal for Philosophy of Culture<\/em>&nbsp;7, no. 3 (2023):&nbsp;67-102.&nbsp;<a href=\"https:\/\/doi.org\/10.14394\/eidos.jpc.2023.0024\">[DOI]<\/a><\/li>\n<\/ul>\n\n\n\n<p><strong>2022<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Bursztyka, Przemys\u0142aw. \u201cBeing-<em>against<\/em>-Death.\u201d&nbsp;<em>Eidos. A&nbsp;Journal for Philosophy of Culture<\/em>&nbsp;6, no. 4 (2022):&nbsp;1-7.&nbsp;<a href=\"https:\/\/doi.org\/10.14394\/eidos.jpc.2022.0030\">[DOI]<\/a><\/li>\n\n\n\n<li>Vlasevych, Tetiana. \u201cPhilosophy of Culture and Culturology in&nbsp;Ukraine: Problems and Prospects.\u201d&nbsp;<em>Eidos. A&nbsp;Journal for Philosophy of Culture<\/em>&nbsp;6, no. 4 (2022):&nbsp; 127-129.&nbsp;<a href=\"https:\/\/doi.org\/10.14394\/eidos.jpc.2022.0040\">[DOI]<\/a><\/li>\n<\/ul>\n<\/div><\/li><\/ul><\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Publications<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":8,"menu_order":3,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"site-sidebar-layout":"no-sidebar","site-content-layout":"","ast-site-content-layout":"full-width-container","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"disabled","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-122","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/europeancentre.wfz.uw.edu.pl\/index.php?rest_route=\/wp\/v2\/pages\/122","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/europeancentre.wfz.uw.edu.pl\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/europeancentre.wfz.uw.edu.pl\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/europeancentre.wfz.uw.edu.pl\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/europeancentre.wfz.uw.edu.pl\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=122"}],"version-history":[{"count":70,"href":"https:\/\/europeancentre.wfz.uw.edu.pl\/index.php?rest_route=\/wp\/v2\/pages\/122\/revisions"}],"predecessor-version":[{"id":1604,"href":"https:\/\/europeancentre.wfz.uw.edu.pl\/index.php?rest_route=\/wp\/v2\/pages\/122\/revisions\/1604"}],"up":[{"embeddable":true,"href":"https:\/\/europeancentre.wfz.uw.edu.pl\/index.php?rest_route=\/wp\/v2\/pages\/8"}],"wp:attachment":[{"href":"https:\/\/europeancentre.wfz.uw.edu.pl\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=122"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}